Tame To Save: Turning Innocent Fire Dancing Into Religious Ritual

Fire dancing is a lively example of the childish—childish as a term of affection, not as one of derogation—creative capacities that are usually suppressed and repressed in our modern culture. If one mentioned people dancing around a fire with scant clothing and hypnotic drum beats, what would probably pop into your head is something akin to this:

Common commentary would be that this dancing is somehow related to a specific religion (which it may very well have been in the first, but no westernized modern interpretation could do it any justice) and is occasioned by spiritual other worldly concerns. However, what wouldn’t be admitted, or even conceived of, is that the fire dancing may have—in its original conception—been completely related to living in this world, and enhancing the time that these humans were having when they lived here. This thus turns us to consider the childish immediacy of experience that isn’t naturally concerned with death and an afterlife as an end in its own right, an often overlooked point. If nothing good and lucidly enjoyable came in this world, why should a people even create after-life as a concept? What out of this world could have originated the notion of a perfect and beautiful afterlife if there wasn’t something good and perfect occasioning this world from which to conceive of it? Perhaps what follows from this is a situation where specific geographic locales with an especially austere environment, breed atheists who flourish there because the idea of anything good or perfect is so alien to the entirety of their experience. Their cold living space has so colorblinded them to sketching a blueprint for an afterworld, for how could they never having had any exposure to the blues?

There must have been some original sacredness to this world (that I don’t think is beyond redemption) that could have allowed the original childish enchantment durable to be fully embodied by the full grown adults likewise—I think here specifically of Columbus’s description of the Arawak Caribbean Natives. The originary non-religious necessity of fire-dancing that I am positing is also given support as a default as by the question: could humans have even wanted to conceive of an extension beyond death in a state of lived sacredness? This is my thinking at present, which may regress or evolve to argue with myself if you, dear reader, don’t beat me to it.

Jumping back into our own time, the fire dance could only survive modernized adult ridicule if it was to be ensconced in ritual. The ritual aspect protects the pure creative joy of fire dancing that was the immediate enhancement of experience, by both a vital warmth and the visual dance of the flame, an intensely differentiating allure taking place at the very most complex mereol level of our day—the chemical. In possibly a beta iteration, what I’m saying is that these ancient people who wanted to protect the childish vitality of their world and their very existence, put a ritualistic air around such an act as dancing around a fire. Possibly what they thought in so doing was that this was the best way to weather the siege of increasing seriousness as humans “aged” out of innocence into civilized rigidity.

I have a great need of haste as the ideas for posts pile up and the demands of the civilized worlds draw me away from this blog, not to mention dilettantism in our complicated world spreads one very thin. So, to that end—and you may see the connection as I do to the rest of the above post—I will dump, rather uneloquently, as is not my wont, a Tonka meme that speaks to modern adults embodying the negative connotation of childish (and maybe you’ll catch my vibe that I fucking hate shiny misused trucks):

Tonka Propaganda Worked On Me


God is weak: the subernatural, or from atheism to btheism

My Apologies

We can readily dismiss people reporting to have seen ghosts, experienced “miracles”, communicated with a higher power, etc., or we can consider it as empiricists. If these people weren’t suffering from hallucinations and delusions, and actually did experience these events, what is connoted?

– One possibility is that there is at least a single, if not a plurality, of spiritual realms, inhabited by some force(s) that can interact with our “natural” world. Why are these interactions so fleeting and vague? Either the connection is bad, or the forces just aren’t that significant (I could here propose that the “weak force” plays a role, but I don’t have the energy for weaving such a tangential theoretical tapestry). Perhaps “their”—assuming some spiritual agency to the forces—recovery time from making a connection, such as lifting a penny for us to, is very costly. Yet they are willing to pay the cost, which leads me to the point that they may worship us; or, they could just be a lot more concerned with affairs in their separate realm and only look to us occasionally, but we have no evidence of this. The likely conclusion might be that ghosts are just that, a lesser form of some once living beings, that do manage to muster the strength to have minute impacts on the world we inhabit, for specific open chakras audiences.

As for what we call and capitalize God, maybe s/he is eternal (just as ghosts may be), but as such may be stretched very thin across the eons of time and vastness of space, not having much power in our day to day lives. god is watching us, loving us (or envious of us), but vision is usually the limit of his power. Why is it that people are much more apt to rush to god’s defense than god himself? Perhaps death is his ultimate weapon, but this doesn’t seem that honorable, nor likely, because of its universal application. Maybe god just spends a lot more time interacting with microbes, or even particles, as could be evidenced by the causa sui virtual particles in empty spatial fields; particles are much less powerful than us, and on more of an even playing field for such an energy sapped god. Consider this when thinking about the recent phenomenon of a halo-rainbow occurring during Óscar Romero’s beatification, and what supplies an unnatural force would need to harvest for staging such a spectacle. Within Christian doctrine, think about how much energy it must have taken to create the sperm for Jesus’s conception that no more children have followed for 2,000 years.

But if god has set the bar so low, many among us are obsessed with finding new nadirs by digging ourselves into the ground. We grow the mountain only by lowering the valley, to be sure, though we fail to see the danger lurking above our new canyon, ready to engulf us. The danger is not the other, the danger is our severe severing from the natural world while being consumed with supernatural pursuits, whether they be the religion of the realm beyond, or the religion of progress. Both faiths are perilous.

– Another possibility, one that I favor a lot more, is that the subtle forces available to the universe are deep and beautiful both because of their current rarity and their eternal potential. There is no need to look to other realms to explain what we coin “the supernatural”, as Spinoza indicates in his philosophy (and I concur and attempt to expand and elucidate). The only thing the universe needs is itself. Not God, nor anything else, is separable from us or any other thing on some different plane of existence. We only see and feel this world because this is the only world to see and feel! Heaven is what we make of it—and though it’s true that Rome wasn’t built in a day, it was built, and it is but a tease of our true creative potentials. We have much work to do and we already have gravity keeping us down, we don’t need suppression by religion to limit our activities in this world too!

God is not the favored player in this game—he is the undergod…

 As I write this I understand it might be inflammatory to the religiously sensitive readers, and it is not for me but for such persons to decide whether or not to be enraged. Writing something is a completely different undertaking than burning someone at the stake, which I would argue is many times less sensitive to others, to say the least.

Philosophy is a mental pathology overlooked because of normalization; religion is a far graver epidemic, usually only cured by death

Why are these disease states? Think about what the human animal is actually doing (and not doing) when consumed by these pursuits…