notes 4 today: 2016-12-06 (I Wish My Grandparents had; Bad Earthen Methylation To Destabilize Climate Cycling; Pregnant With; Our Aversion To Vigilance 2015)

title: I Wish My Grandparents had…

“I wish my grandparents had fought these forces when they had the chance”
“I wish my grandparents had fought these forces when they had the chance”
“I wish my grandparents had fought these forces when they had the chance”

—will say our grandchildren if we fail them now.

title: Bad Earthen Methylation To Destabilize Climate Cycling

The Earth is constipated by human shit in all sorts of systems that are not used to being clogged with it. The extracted purities, the volatile metals brought to the surface, the energy being floated out of the Earth’s concentrated mass and atmosphere (when bringing this up in conversation I’ve been referred to an article called Earth Battery—link to be provided when I find it), the non-ice-age die offs, and other symptoms the Earth is subjected to, are pulling all the parts out of sync with each other, which is in many regards the death of the whole (by my expression of mereology). I don’t doubt that eventually the Earth can regain some of its former glory and avoid becoming a sister planet to Venus in climate regards—just how much before the sun finishes its 10 billion year life cycle, is an important question to consider.

With ice-age die offs that are mentioned popularly to assuage those who have fears that the current species extinctions has precedence and is “natural”, I think the causes and the timing are quite different (making them unprecedented); also, the former die offs are bounded by an oscillating rhythm, whereas the contemporary die off is under unbounded human control which is unrhythmic and antirhythmic, and hard to adapt to (in evolutionary terms). It is sure to continue to cause new damage until some sort of ethical awakening to what humans actually are—as told to us by the rest of the planet, not by our own artificial ideologies—comes to pass.

After learning about my own methylation problems, thinking of the Earth as having off-kilter methylation is not my merely personifying the Earth (although the Earth should be conceived of as a being rather than a mere sphere), but it is a profoundly real and relevant phenomenon that science would shy away from because of conservative scientific dogmatism and its generally brutal western imperial disposition that has scorn for anything “woo woo”. This of course leaves so this and so many other things scientifically unexplored, keeping it “woo woo” (a catch 22).

Return to the ice age? The die off that comes with a global cooling may be when some of the most creative and important developments to the life attire emerge. There is a healthy cycle of regeneration of these frost-tolerant (or cold thriving) species, that maybe need to reemerge every several thousand years for some unbeknownst diachronic role to the larger biosphere. But these species, at risk of being killed now—along with all other species inhabiting the planet during this Holocene die off—are at population nadirs that may go lower and preclude them from ever re-emerging; or if an ice age were to come with accelerated vigor, their time might not have yet come (perhaps something to do with their genetics), and they might not contribute what is needed to the rest of the living populations that ushered them in to existence and ecosystemic relevancy. They might have provided and be mutually leaned on to provide, among other actions, some sort of digestion in the gut and soil microbiome.

We don’t really know what great swaths of populations we are killing and what small niches of populations we are fostering with our climate destabilization, beyond the shallow studies done by the scientific community. But we can with good reason say that we are and must be killing some species that play crucial roles that we are not yet aware of, because we aren’t (and will never be) aware of them. We may find their fossils, or we may find their fossils next to ours.

title: Pregnant With… (meme)



title: Our Aversion To Vigilance 2015

Vigilance is constitutive to life, and humans have not needed the faculty (for lack of a better word) of vigilance. It hasn’t been part of their needs, so that’s primarily why things go to shit so frequently/easily, because of a lack of vigilance. Not because of our programs, but because we don’t have the life energy to we used to, to be vigilant and watch and protect things with our bodies (but with paper, the way we throw paper money at things). Laws aren’t our version of vigilance, they are our aversion to vigilance, and they display fully our lack of it as we have to write down codes that are not naturalized within us, and we need to hire enforcers to be the bodies that have it as a job to monitor these laws.

notes 4 today: 2016-12-03 (Starving Government; Programming Humans; Ulterior Motives Of Facebook; Unusual Extinction)

title: Starving Government

You aren’t going to get mad at a chasm for existing as your main way of ridding yourself of the chasm—you are going to avoid the chasm. Being angered by a fungal disease that plagues a certain region is best followed up with leaving that region. Government is a chasm, or a disease, that is best dealt with by avoidance rather than the devotion of energetic emotions of anger. If it is truly a disease and not a force that fosters greater life, it will die out as it lacks those to feed on (and if it is a force for good, or what parts of it are a force for good, these will endure and morph to be not bound up to governance).
So the best approach to a parasitic government is to not approach it. Give as little of yourself—temporally and spatially—to its vast and open digestive system that is always taking nutrients away from the many hosts, whether they be humans, other life forms, or minerals and the air. Government is a long way from starving out, but the hungrier it is and the more we evade it and help others to do so, the weaker it will become and it might collapse. Perhaps a war of attrition is the best way to rid ourselves of government, though I daresay that it needs to be done in tandem with other efforts. No dogmatism should be settled on, but some guiding principles are useful, too.

We are starving for government the way Candida Albicans has us starving for sugar… best to starve the starver!

title: Programming Humans (meme)


title: Ulterior Motives Of Facebook
The “seen [time x] ” read receipt indication found below messages acts as a deterrent to someone’s leaving facebook and returning to their lives outside of it before responding to a message that had a question posed. Facebook—with full knowledge of the pressures that awkwardness creates, particularly the awkwardness by a non-response—uses with great success the “seen at” read receipt. It keeps people engaged with facebook that much longer by taking away the persons ability (another example of the instinctual flight response being undermined) to just evade communication and play dumb. The forcing of response is an example of infrastructure coercing those who dwell on and in it to alter their habits reactively. Facebook benefits monetarily with more advertisement time, but there are more insidious benefits, too, as with all the forces who (mistakenly) laud social engineering and social control.

title: Unusual Extinction (meme)


The Desynchronization & Disenchantment Of The Human Relationship To Trees

Trees fruiting and providing hominids with their needs in ephemeral fashion would have been one of the many wondrous dimensions that existed in the backdrop of our ancestor’s primal experience in the forests. If edible fruit were on the tree or on the ground, they were eaten, and if there were no immediate availability, the group moved on, probably forgetting all but the vaguest ideas of that particular time and locale. The intervening time when the hominids were off exploring other realms, keeping their migration and eating rhythm constant but with alterations in food flavors and colors, trees would continue on through the other portions of their seasonal cycles, fulfilling their own oscillations of generation and reproduction. Because this relationship had to be sustainable—just like with any ecosystemic relationship—the efficiency of hominid migratory trajectories had to coincide with the harvestable time ranges for a given locale and they would usually land on a place that had some food to keep them going. In this way, hominids were the spatially moving targeteers aiming at a stationary but temporally dynamic target. Symbiosis could be maintained as long as hominids had a broad enough range to spread out their needs for immediate and ephemeral food sources, or if they were in small enough groups to not need too wide of a range (perhaps the latter possibility is where some original conceptual dissonance between trees and humans could have emerged).

Why Did This Relationship Sour?

Above is painted a crude but sufficient description of millions of years when hominids and protohominids migrated in seasonal sync with an adequately large territory to produce a sustainable pattern and enduring ecosystem; they wouldn’t have had a ripe possibility to conceptually analyze a single tree down to a banal object. It must be supposed that changes happened to disrupt or alter hominid migration rhythms to where they were now stranded on a new island formed by natural disaster, or a drought or year of great plenty concentrated them in a smaller or restricted area; or, another supposition is that the proto-humans chose to stay in a particular area (because of cultural developments?). Whatever the reason(s), and whether they be listed here or not, occurring alone or in concert, there eventually emerged enduring changes in how humans came to regard trees in quite a different light, which at base was resultant from new rhythms in the interactions between the humans and the forests.

Specific individual trees, as well as specific tree species, would have been normalized in the human experience like never before. With a more localized (less nomadic) living situation, we would have been in proximity to the trees for a longer part of their seasonal cycle, and would now come to behold uninteresting (or too interesting, to be explained later) slow changes in trees when they weren’t providing us with fruit. Those parts of the human mind that ask “what more can I get out of this?” would be activated, wondering what other uses a tree has since they are frustratingly slow in offering their fruits again. Normalization would allow trees to become deleveraged, banal objects, offering themselves to creative manipulation. A tree becomes its wood, its bark, and its possibilities as dead wood to grow fruiting mushroom bodies; a tree also becomes magical, seeming to have some spirit that causes something seemingly unchanging to change. A tree caste system might have emerged, where privileged trees (those seemingly more productive for human ends) would be favored, fostered, even worshiped and bestowed with qualities that weren’t actual. This unbalancing comes to show the twofold danger with this new unsustainable relationship to trees: trees would not only be analytically regarded sometimes as the sum of their parts, they also might have parts added on to their whole, imposing a foggy dogmatism and cultural evolution that would retard and stray humans further from an appropriate ecosystemic relationship to trees.

Summarization of the Problem

By a higher dose of interaction with specific trees that allowed their normalization/banalization by the concept-heavy humans, humans would come to add mediations to the observably slower plants around them that would come to blockade an accurate relationship. Trees would have both an elevated and diminished role in the minds of the humans who would dwell for long times in their presence, ranging from deities to mere timber resources. Forests could not be left to their own devices, as we see now with either preservation (including the non-passive interaction of burn suppression and “pest” removal) management, or with deforestation in to timber and building sites.

Wandering Where To Go

There are no forests unmapped, left to vague enchantment, as distinctly different from the interaction of our deep ancestors. There are options to not look at the maps, and not be entwined with all the forays of human industry and knowledge and to allow the original and unmediated enchantment enter when going on an adventure. I think we all still have the capacity to feel this as evidenced by the distinctly different feelings of being in a whole new place. To reclaim our minds from the doldrums of banalization, we ought to keep travelling before normalization sets in—movement is its own end… endlessness is its own end! If we step back, and keep stepping back, we can allow the rest of life on Earth to heal itself and then we will find simultaneously many of our wounds—physical and psychological—to be healing themselves too. A sedentary lifestyle for such a powerful, non-sedentary animal as humans, puts in peril the whole project of life on Earth.



¿Madre O Más?

From my experience of the idiosyncrasies of life on Earth, children are created precisely to outlive their parents and continue the stream of life. The fates of mothers, and fathers (if the organism is not sexually hermaphroditic) are not necessitated to link to the fates of their children—the eggs are spread in many baskets that often get further and further from the mortal ends of their birther.

Mother Earth or ME?

So any mother that dies that also causes the death of her children is more than a mere mother. The Earth is not our mother, we are the Earth. We might be the Earth’s mature realization of ancient dreams longing to dance; yet we build walls to be flowers to.

Our fate is inseparably tied to the Earth despite our best and flightiest efforts to escape. We are not yet terrestrial extra, and despite the stories humans tell themselves we are more dependent on the rest of the Earth than ever before, evidenced by the amount of Earthen resources we use to keep ourselves alive, and despite this little bits of us are dying all the time. In a place called the first world, all I see is an advanced stage of cancer. As the terra goes, so go those that live on it.

Deep Skin

There is a lot of indications of what humans intrinsically are—and what potentials we hold—if we even only focus on our skin. The lack of profound hair shielding our skin tells us we are not intended bodily to be in the colder climates, and presumably the physical abilities we would need to perform well in a cold climate go well beyond a mere patch fix like clothing (or even evolving bodily hair). Simply viewing the advent of clothing, or the whiteningL of the skin, is a simple cause and effect view of the human body that would deny a holistic understanding that our skin system evolved (or didn’t evolve) to deal with certain climates and other features of an environment along with the rest of our body systems; sometimes one bodily system strives ahead (or downgrades quicker) masking a deficiency in other realms, such as our not yet evolving hibernation capacities. The white skin example I think shows our bodies making the best of a bad situation more than a true adaptation; white skin by itself does not provide all that is needed to deal with a colder climate, and in fact may be an indication of a lack more than anything to heighten the overall functioning of the human. When humans are caught or ensnared in an unfavorable environment, our technologies and our bodies might adapt over time, but never (or not yet, as it may take many millions of years) to the degree to make us as thriving as we were in the naturally best environment from which we had strayed. So we’ve gotten to a meta-stable, survivable position, one that can be maintained so long as we keep our education intact to broadly teach the non-instinctive survival skills (those that must be learned). So long, too, as we keep in balance and not in an over-reaching of the natural resources that can support these inefficient energy demanding lifestyles that are inherent to the human animal outside of its balanced scope.
So back to skin (including the skin on our back!). Our exposed skin might at first sight seem like a vulnerability, and indeed it is if you throw us in to a harmful chemically laden environment, a photonically dangerous environment, or a thermally disharmonic environment—all environments we’ve imposed on ourselves. However, I think that to think of skin as a vulnerability would be an ahistorical view that fails to grasp what would have been very advantageous millennia ago in not just a different climate, but also a very different social environment. When we were in primordial tribes (quite different than Hobbes’s “cold, brutish, and short” depiction, which was really a projection more accurately describing his own gloomy time in 17th century England) our skin was our cellular membrane, the rest of us the internals to a single cell in a multi-cellular milieu of many other persons. Lots of sex and cuddling would surely be understatements for some of the most common activities occupying these deep ancestors of ours. The body language of our modern times is presumably sophomoric and underdeveloped compared to the potentials of bodies communicating sans clothing, arbitrary taboos and restrictive cultural norms. Two (or more) bodies physically touching on a plurality of points, whether sexually or in a normal state of interaction (potentially playful), would communicate vastly more and on many different experiential levels than some ad hoc utterances used to representatively convey internal states. The immediacy of bodily contact makes mediated linguistic contact both inefficient (due to its narrow and restricted uses, and that it must be learned and doesn’t make use of the suite of hormones and multiple senses—merely the auditory sense) and unattractive—only domesticated encaged dogs bark, it is reported; voices would be saved for singing and other harmonizations that synthesized concurrently with other actions.
Absorptive skin would allow minerals, vitamins, and moisture to be gotten transdermally, and toxic metabolites and compounds would be more easily gotten rid of through the skin without the risk of re-absorption due to clothing blocking a full exfoliation, alleviating some of the workload on the other cleansing systems. The vibrations and other indications of existence and change emanating from one’s environment would not be dampened and muffled by clothing, but would more immediately be appreciated and responded to accordingly. For example think of the time difference to realize it is raining when you have several times more skin exposure ready to feel the rain, such as when laying (almost or completely) naked at the beach, or able to feel the humidity changes, versus in full dress with just hands and face exposed.
Our bodies long for this heightened contact, both with other humans as well as other natural temperature appropriate objects, and it has been the job of our culture to train our brains and build dilapidated muscle memories that deafen our ability to hear what our bodies yearn for. A full deafness would be akin to death, and we have not yet reached this low point and fully repress every true bodily need and desire. People still choose monogamy and/or a pet to reach a lower but stable “meta-stable” position where their needs are malnourished but not totally unnourished. Dogs and cats, which do not offer nearly the skin contact nor other affections that we truly need, keep many from breaking down (and possibly breaking out) from these silly relations; surely domesticated pets offer some infrared and other mammalian love energy, but it is not the potency which our bodies truly demand to thrive. Thus we are left to atrophy as humans are simply not available to most of us, due to the responsibilities imposed by inherited cultural requests for separatism, economic requests for being away from situations conductive for interaction (i.e. the work environment), and other divisive forces devised to try and convince humans they are not animals. This end, where humans are so devoid and alien to love that we don’t even have energies to seek for it, is what we are creeping towards by the generation. There have been many stark indicators, such as the peculiar platonic ways of the Puritans in the western context, and probably many more examples that any of us would usually not pay a second thought to. We are in many ways further along this path of bodily alienation (considering social media “social”) than even these fundamentalist groups, though a confusing cultural collage filled with visualizations of the tabooed actions would make us think we are quite sexualized.
The longer we winter ourselves in cold climates and even colder cultural clothing, the longer we should expect the winters to be; waiting for life is to prematurely introduce death. Thriving is taken off the table, and mere surviving is the best we can hope for.

LI didn’t make the time to research the specifics of the skin whitening to determine if has been shown to be either a more efficient skin type for lower sunlight environments, or a result due to long term lack of sun, or another adaptation that serves to do damage control for losses incurred on a hairless animal that was previously in a sun-rich environment. This is one of many shortcuts I’m afraid I will have to make in the upcoming years as “perfection becomes the enemy of good enough”.

Related Posts:

– Tame To Save: Fire Dancing Ritual

– Upcoming post about northward migration

– Upcoming post about tribes and tribal importance