The Liberation of Metals Scraps (Vasak’s 2018 Remix)

As the title says, this was roughly from 2018, so I will be dating it as such, and using it for the 2020 Liberation of Metals remix. Enjoy? 🙂

“metal metal everywhere and not a bit won’t bite”

pistons are the motion metals, and the connected axels, to which we stand (or fall) opposed as complex carbonoids in contrast. This is the more active motion battlefield, the subtle motion battlefield would be metallic buildings and stable metallic structures, even the parts of the car that are “just sitting there” such as the frame and other holding pieces, stand in conflict to perennial plants like trees that have a tremendous amount of stable carbon (cellulose, lignin, hemicellulose)
yet buildings are an infrastructure that promote death on their skeleton form, whereas trees promote life. Buildings accrue concrete, glass, and other mostly dead purposing of chemicals.

radar first detected metals, the original enemy.

Metals, the thinner they get, sharper, but we get flimsier.

The real bullet points, writ large

The accelerations of metal, and a great many other things that are a sand paper to the living systems, slowly wearing them down, dulling them.

Hydrogen destroyed by fusion… cold.

 

The Council of Edmond – Meeting Minutes

TIME & LOCATION: The meeting took place on October 25, 2017 in an undisclosed location in Monmouth County, New Jersey.

PRESENT: Edmonds (host & facilitator), Ley, Gulian, Fred, Brian, Giovanni, Earl (note-taker), Gabriel, Geoff, Alex, Gendry (alias), Brendan, and Samantha (“uninvited”)

0) The meeting began with Edmonds reading the following excerpt/handout:

‘You will hear today all that you need in order to understand the purposes of the Enemy. There is naught that you can do, other than to resist, with hope or without it. But you do not stand alone. You will learn that your trouble is but part of the trouble of all the western world. The Ring! What shall we do with the Ring? That is the doom that we must deem.

‘That is the purpose for which you are called hither. Called, I say, though I have not called you to me, strangers from distant lands. You have come and are here met, in this very nick of time, by chance as it may seem. Yet it is not so. Believe rather that it is so ordered that we, who sit here, and none others, must now find counsel for the peril of the world.

‘Now, therefore, things shall be openly spoken that have been hidden from all but a few until this day.’

Part A – Worldly, Historical, and Future Problems

1) Sub-topic 1 – Oligarchy (introduced by Giovanni). The powerful were believed to be a major problem by all, but questions of what power is and where they got it (are hierarchies ontologically real) were discussed. Critical commentary from several members, and a salient question was if oligarchy is responsible primarily for the world’s ills, or if something systemic and infrastructural is more to blame.  The idea summarized that oligarchs themselves are still in the prison: “Property and money are the prison, the oligarchs merely the current prison guards.”

2) Sub-topic 2 – Racism (introduced by Earl). Racism is a major problem, yet after discussion it was believed to be a symptomatic resultant of other oppressions that has only become foundational to the racists’ identities as culturally learned. Also the concept of white privilege was downplayed in favor of a new understanding of “colored disprivilege”. Further, a unique struggle not normally elaborated in acceptable discourse was discussed, namely that many whites (WASPs) have deep community (and previously resource) deficits that explain the roots of their aggressive individual and national policies throughout history. Further discussion was tabled to allow for the next sub-topic which grew from the racism discussion.

3) Sub-topic 3 – Imperialism (introduced by Gabe). Lenin’s work on imperialism was averred to, and the notion of capitalism as a disease that will inevitably keep spreading, if allowed, was generally agreed to. Along these lines, it was posited that imperialism is not just the “macro” taking over of resources on other continents, or planets (an eventuality?), but also should include the control of biological life at the cellular (genetic modification) and even down to the quantum control of sub-atomic particles (accelerators and quantum computing). Imperialism comes from an internal weakness on the part of the oppressor, so despite its widespread devastation, it is still symptomatic in its origins.

4) Sub-topic 4 – Suburban clusterfuck (introduced by Edmonds). Credit was given to James Howard Kunstler as a general introducer of the suburban perils (physical and psychological) as well as the coiner of the term, though none were sure if that was truly the case. Dependence on electrical grids, food and resource supply chains, automation (tabled), depression, sameness versus difference grew out of this discussion. Also, cities as death-traps for a variety of similar reasons of fragility, but also violating and perverting to an extreme degree Dunbar’s number. There were a plenitude of apocalyptic scenarios put forth which one member pointed out was ironic to be coming from such a mundane thing as suburbia.

5) Sub-topic 5 – Civilization(S) (introduced by Gendry). The discussion of urban and suburban woes naturally went to civilization-as-a-whole (initially), where problems of sedentism were expounded upon. But there were some ardent defenses of sedentism, with references to scholarly work that said not all sedentary people in early history and pre-history needed to create ecologically destructive agricultural practices. It was pointed out that it was in fact nomadic people that often became the conquerors, but this idea was then problematized by the fact that most nomadic people were not “imperialistic” like this and that imperialism stemmed from intrinsic weaknesses in relation to a given land, especially were that land already occupied and “distorted” by sedentism. There was agreement that the effects of civilization to create climate change, by way of soil erosion and poor/ignorant land management, including domestication of animals and crops for mono-cropping, were huge factors in causing desertification and atmospheric carbon increases.

6) Sub-topic 6 – Propaganda (introduced by Alex). It was agreed that the powerful have always utilized multiple methods to coerce people, often resorting to misinformation instead of overt violence (for example through exaggeration or outright lying). Western representative democracy was forwarded as a prime, ongoing example of propaganda: representative democracy is when oligarchs take up acting. Propaganda was found to be a deep cultural force that goes beyond just social class, governmental, and economic oppression, but it can be found in parallel in all sorts of everyday relationships where manipulation is consciously or unconsciously utilized. The question to see if it’s pre-civilized went in to a discussion of other animals such as birds, namely peacocks, to know if the bright feathers males flaunted were representative of their virility or a sapping of their energy for the sake of a veneer; the oily sheen on a dog’s coat or even on a leafy plant were mentioned, too. Contemporary propaganda was agreed to be holistically inefficient, mentally enervating, and a parasitical draw on available resources that could be used elsewhere, except when it was itself highly artistic and its own end regardless of the distorted representation for another end.

7) Sub-topic 7 – Identity-Politics (introduced by Gabe). There was no consensus on whether or not identity politics was itself a problem or representative of many problems existing and a means to counter them. A conciliatory approach offered by one of the members on how to approach identity politics was that it depended on what the unifying identity was, and if it was a pre-existing alienated group defined by the oppressor, or an identity created by a loose group of marginalized (and not-so-marginalized) people to vent, gain attention, and/or seize power. The reconcilement centered on the idea that even if the problems for which the identity-based group was created were not solved, and even if new problems were created by the social group rising from their challenges, there often resulted positive internal community growth that filled the vacuum, and the issue(s) themselves could be viewed at the least as a vehicle to unite people in to community which they were all lacking. The discussion then became more genealogical in how identity politics ever arose, and then was tabled.

7a) 15 minute break followed by a 5 minute quiet reflection on the topics covered so far, and then a singular generation of a list of problems not yet covered so far.

8) Sub-topic 8 – Legality (introduced by Brendan). Brendan started off saying that law trials are not about justice, they are a sport between highly paid professionals who compete at the onlookers expense. This served as a beginning to the discussion which went quite deeper in to evaluations of what legality really is. It was put forth that more often than not that even were laws able to not contradict and negate other laws (for which biased and unbalanced lawyers and judges were paid to sort out), that the human channeling of energy in to legal systems over the millennia, regardless of the cohesion and coherence of the justice system, has been synonymous with greater and greater purging from the individual person an innate sense of vigilance and justice. Laws are the blindspot of justice, and now with an entire legal class, the laws have divorced everyday sense of ethics, which is in effect how the human disease can unleash itself on the Earth without any self-checks or thoughts to do so. Environmental stewardship was such an example of innate human consciousness that it needed to linguistic codification, and yet it has now taken centuries of destruction of the environment on the part of humans to finally render it in to law, and it is still ineffectual because it is contradicted by the rights of governments and individuals (corporations namely) to rape the land. Justice is a terribly long walk of the pen, with countless victims written over along the way; or is it?

9) Sub-topic 9 – Industrialization/Technology/Globalization (introduced by Brian). Though the topic of industrialization seems to have been overlapped with already in the sub-topics of imperialism and civilization, the discussion was qualified for additional insights that Brian, and then others following him, surfaced. Firstly, because many non-primitivist socialist-utopian affinities were present in group members, it was important that a discussion around the role of technology be had, presuming that the technology was in the hands of, for example, a gift-economy or worker-run city whereby it wasn’t used for individual profit, but for social progress. Industrialism for human use at the hands of worker-councils should be a good thing, if it could be done ecologically. However this very question became a central problem, and the open question remained on whether or not all technology or just certain technology is bad for the planet. The deep attachments to technology were admitted to on the part of all, however whether or not this was a bad thing or merely part of evolution was discussed. Some reductio ad absurdum examples entered the discussion but will not be listed in these notes. Suburbia was brought up again in this discussion but with attention to the many roads that industrialism required to connect the parts for the conquering of evermore of the land to convert it in to industrial use (if this was the type of industrialism that even a humane socialist economy would seek for). It remained an open question if industry could ever reach a utopian point where it was not destructive to any living things as was aspired to (presumably) in the Soviet Union.

10) Sub-topic 10 – Money (introduced by Fred). A discussion of mediation in general that first focused on money, but expanded to particularly the quantification and reification of consumer goods and services so that they might be translated in to monetary quantities, and the chafing down of all things to fit in to the cash nexus or other human categories of thought, and physicalitys that conformed with artifices. The social losses incurred when money was given legitimacy were discussed, and how other/older forms of kinship and resource sharing were weeded out; a huge quantity of money middle-men that emerged to bureaucratically manipulate it giving way eventually to huge “money making” institutions; money is the clothes that imperialists are dressed in. Also, intrinsic problems of money will always exist, it was argued even were there benevolent money-managers (such as automated robots, tabled for later).

11) Sub-topic 11 – Science (introduced by Geoff). The science sub-topic discussion continued right where industrialism and money left off, but quickly mixed in philosophical ideas revolving around what reification really is and if it’s the method of science to do so (dissecting and then analyzing). What is science really and if is used as a term so broadly is it really multiple things conflated together? Is it just mere empirical observation? How does science choose its objects and what mereological assumptions does it make? Representationalism (and misrepresentation) are cultural and shifting far more than they are objective, and yet this is the way of science that constantly disproves itself, meaning it is a long history of being wrong, outside of the aspect of science that is the humble recording of observations and drawing minute conclusions. Thomas Kuhn was indicated though his name couldn’t be remembered at the time. Specific examples of science’s direct impact were brought up. Science enabled nuclear power (or was it the human imagination, and science shouldn’t be given deistic agency?), and now in peace time there are black-holes created routinely with great hubris, and great danger. Will modified organisms really be helpful in evolving the planet forward, or are they a murder of life with life’s own corpse? Discussion went further, into the imperialism of knowledge, the unceasing human quest to know things, that has been conflated with evolution of the species; it has led to a great weakening of the human because of the time investment into obsessing about knowledge piles to the loss of in-body time that humans need. The poor posture overweight cubiclite was referenced.

12) Sub-topic 12 – Science/Fiction (introduced as “Artificial Intelligence” by Giovanni). Edmonds chose to title it Science/Fiction for writing purposes and to include a broader discussion beyond artificial intelligence. Immediately too the question was injected of if artificial intelligence can even attain artificial consciousness, for machines are not self-healing and evolving organically and are uncontained by programming, yet computers seem to have this fundamental restraint. If artificial intelligence is created (presumably organically and not electronically), or even if machines advanced enough to be almost autonomous and controlled by the oligarchy entirely, they would be deadly to all humans that didn’t serve some purpose. Ley had lots of background in science fiction and had written an unpublished essay titled “Fictional Today, Experimental Tomorrow: The Real Dangers Of Science Fiction” where he argued that the human imagination was very important to defend us against most crises, which are preventable if we take their precursors in our imagination (this in parallel to using intuition to sense the future). However, Ley said imaginations can conjure futures that are radically different yet could then be realized by a determined people that imprison the present for their own twisting purposes. Science fiction does just this, as it provides enough of a blueprint (it seizes the imagination) that we then force (engineer) the present in to. Engineers are not neutral actors in all of this but actively decide which of a myriad of directions reality will go in. Comedian Bill Burr’s routine on Steve Jobs was mentioned as exemplary of this arbitrarity.

Further, and perhaps most dangerously, science fiction goes to normalize dystopian situations and neutralize our critical ethics faculties to something that would otherwise be quite shocking. The “saw this in a movie” effect is widespread and has allowed great leaps in perversion and destruction on the part of governments and corporations. The abnormal is so quickly made normal and digestible through movies (again, propaganda)

13) Sub-topic 13 – Health (introduced by Gulian). Gulian confessed he had been thinking about this topic all along because of the variety of food options we all were partaking in, some very healthy and some very poor food choices “winter storage foods built for sieges”. Lack of sunlight exposure and the work of Stephanie Seneff were asked to be included in these notes, too, which he mentioned briefly but self-tabled. He took a show of hands to point out who of us were fading during this second half of the meeting, and who was still going strong. He did this from a standing position, standing being something only he and Edmonds did during the meeting that he pointed out. He went on to say how adversely affected modern human health is by all the previous sub-topics we had previously listed, and a vicious feedback loop ties them all together. And it was agreed that if our own health was not managed in preventative ways not dependent on the parasitical medical-industrial complex, we could not hope to fight these other issues. But questions of how to do this, and what makes a person feel healthy and whole beyond merely eating healthy and exercising bodily and spiritually were discussed. Samantha, a dweller in the location of the meeting who is a practicing nutritionist, happened to overhear the discussion and offered some practical tips for all of us including intermittent fasting, using a salt-water infused water drink called “sole”, and sleeping at the same time every night. The need to express our creative energy was brought up as a health initiative, particularly sexual contact and release, and also very important skin contact such as cuddling.

14) Sub-topic 14 – Sexism (introduced by Samantha) – This meeting, as Samantha pointed out and others admitted noticing earlier, didn’t formerly include one women, or one openly LGBTQQ person (as far as she knew). How could the world’s problems hope to be alleviated and turned without the voices of the other? There was discussion of how to go about including others who they didn’t happen to be acquainted with, and how to not make it merely in to a tokenizing inclusion, as would be the case with several of the member’s wives. Also the assumption that all those who identify somewhere in the LGBTQQ spectrum, or too as straight women, feel oppressed, and would have any interest in taking on the task of evaluating the world’s problems and then saving the world. Rights to be nude entered the discussion, and one member, followed by two others, stripped for effect and to re-normalize the surroundings.

15) Sub-topic 15 – The Over-looked “ism” (introduced by Edmonds). Edmonds confided that this he was hoping to end with, in what he saw as an overarching problem not yet clearly defined or considered. There were a few headings under which the idea might be introduced, and he chose it under it’s negative terming as an ism, namely ageism. He felt that the fight against ageism opened itself to a proactive fight rather than a reactive and defensive fight, as has been and would be the case when fighting most of the other causes of global death and oppression (because they were fighting to defend something that enabled a different version of rot to dwindle within. Fighting for the youth to continue is what life inevitably had always done, and not through destruction but creation and cultivation. It was a fight far beyond mere cultural contrivance, but in line and with momentum coming deep from instincts and the whole trajectory of life on Earth. The Earth had chosen billions of years ago to have reproduction as the part of how life continues, and humans had now severely interrupted this. Ageism against the youth was discussed and agreed to as a major issue to cap off the problem listing phase. Another member pointed out that the humanizing of the event as an ism against humans might fail to include what was really the fight for life on the planet, whether animal, plant, fungi, or other. The sixth mass extinction if allowed to continue would eventually preclude fights against any other of the problems, and yet solve many of the human-made ills on the Earth, but for few species left to benefit from.

Part B – World Saving, History Redeeming, and Future Freeing

It was agreed upon that this portion of the meeting would be extremely brief and focus upon devising solutions for one of the single problems listed. To the surprise of all, one member put forth a motion, and then another seconded it. Including this process was quite spontaneous, and to Edmonds’s delight it was in favor of the problem just elucidated. “For the children!” said Alex with a fist raised, and then all raised their fists and said it again. Alex then shared powerfully that we ought to not focus on the Enemy, referring to the LOTR reading where “the Enemy” was underlined, but on the friends. Giovanni then ventured that restoration permaculture is the best way to be “pro-life” wherever anyone of any status and means happened to find themselves. He shared a specific idea he had been contemplating on how to make the “Water Is Life” movement more proactive using permaculture. Essentially his idea was that instead of just defending by use of laws and pleading, westerners or indigenous peoples should actively make new sources of water and “green the desert” through swales and pond creations to inspire people to create once again what had been lost. All the members agreed to go and research permaculture, and Fred, also a permaculturalist, shared that he would work to revive the “Permaculture Campaign” that he had launched earlier that year and had let fall to the wayside. The meeting was closed with the idea that they would meet again in the future after having chewed on and researched what was discussed (and reviewing this document), coming up with any proactive campaigns that might be suitable. A last comment and commitment was by Gendry who had shared that he was already looking at intentional communities to visit on IC.org, and that another best thing to do for the future generations was to provide them with the option to be part of a tribe. Several others thought it was a good idea and told him to forward information to their emails and that an intentional community exploration sub-committee should exist alongside the permaculture researching.

So concludes the minutes on the Council of Edmond, October 25, 2017, 100 years after the Russian Revolution, and 1001 years before the Council of Elrond, in the Third Age of this world.

R is for Resisting (my thoughts inexactly)

When you give politicians the benefit of the doubt they do indeed benefit.

One does not gather arrows when the bow is broke. Perhaps one should.

The medical industrial complex will keep you on the floor instead of under it.

If we put our heads in the clouds, then at least our bodies might be out of the pits of hell. When malevolent forces put them there, they have surely decapitated us.

There is no single place so beautiful that the eyes of the beholder won’t eventually get restless with boredom.

When life opens a new door, many other doors are opened concurrently. The more new doors civilization opens, the more other doors are shut forever.

Money is a proxy by which those who have little of it are enslaved by those who have amassed (and created) lots of it.

There will be no posthumous publications writ large, no histories of our genocides published in the future. The Earth’s story will not be concluded—it will be precluded.

Entrepreneurs and central bankers both know how to make money; one group uses their brains, the other uses a printer.

You cant see the consequences of past bad decisions when you are the consequence. You are the shattering mirror, and yet in your lowest state you are now freer to reflect any new light unforeseen by the breakers.

As we lean towards hell on Earth, the best remedy is to grow heaven on Earth. Don’t think of your hopes for utopia as naive, think of the thoughts against it as unnecessarily jaded.

No evil is necessary, there is only the evil we have wedded so deeply to ourselves that we are stubbornly at union with it. If such is our disposition, we have to ask ourselves if we are necessary.

A culture that taboos sexuality is dangerous to, among other things, its own existence.

Without behaving different, thinking different leaves one as alienated as one who thinks the same. A good apple on a rotten apple tree will rot with the worry of catching rot.

Christmas deals in fake trees or dead trees. If we want a holiday that celebrates live trees, we would want to forsake the idolized super-natural for the natural.

Praying will not save you—it will save the oppressors their energy to repress you, because you are electing to do it yourself.

The eucatastrophe is only seen by those with eyes still blinking.

Despite the vast bleakness to modernity, there is still space for great beauty and sublimity. I can think of nothing more stirring than the overcoming and destruction of the banal and life-suffocating artifices, an epic turnaround just around the corner. Thus the allure of revolution, which in its authentic expression has at its core the love of the other outside and inside of us that is oppressed.

A choir that wants to sing many different songs is not a choir for long; nor is it a choir that always sings the songs of one member.

Literacy is the foundation of all propaganda.

There is no finer a foundation for a fascist subject than a religious upbringing that requires strict adherence. High technology is the new religion, and it holds its subjects spellbound.

If we keep killing multiple birds with a single stone, we will run out of birds. The Earth’s dreams of flight will then be grounded, and the ground’s dreams of Earthing with other animals will fail next, buried in an unwaking nightmare.

Think for yourself—you’re the only one that ever will. If not, others will have you thinking for them.

Get caught up on history and you can leverage your power in to the future; get caught up in history and your power will be eclipsed as you are bent over a text.

We are far more likely to leave this planet by extinction rather than by spaceships, and the more of our precious time we invest in global and super-global solutions, the more quickly the human problem will be solved.

We cannot heal the wounds of the world if we do not first feel the wounds of the world. Mourning is essential for a new dawn.

Half of the battle is getting people’s hearts in the right place, the other half is getting their heads in the right place. The whole battle is lost if this is done in the wrong order, for a head that is fully aware of oppression combined with a malevolent heart is quite a deadly foe.

Politicians can’t help themselves but help themselves at the expense of others. We can help ourselves not helping politicians (at our own expense).

What is called the acceleration of efficiency is truly the hastening of a deficiency.

Independence for a day, what of the other 364?


Related Previous Aphorism Posts:

https://subversesjournal.wordpress.com/2016/12/07/q-is-for-quelling-my-thoughts-inexactly/

https://subversesjournal.wordpress.com/2016/12/06/m-is-for-masquerading-my-thoughts-inexactly/

https://subversesjournal.wordpress.com/2016/12/05/j-is-for-jousting-my-thoughts-inexactly/

https://subversesjournal.wordpress.com/2016/12/03/v-is-for-vanquishing-my-thoughts-inexactly/

https://subversesjournal.wordpress.com/2016/11/03/my-thoughts-inexactly-w-is-for-willing-otra-vez/

https://subversesjournal.wordpress.com/2016/10/16/my-thoughts-inexactly-w-is-for-willing/

https://subversesjournal.wordpress.com/2016/09/20/my-thoughts-inexactly-e-is-for-escalating/

https://subversesjournal.wordpress.com/2016/08/07/my-thoughts-inexactly-g-is-for-gathering/

https://subversesjournal.wordpress.com/2016/07/20/my-thoughts-inexactly-z-is-for-zeroing/

https://subversesjournal.wordpress.com/2016/07/04/my-thoughts-inexactly-l-is-for-lamenting/

https://subversesjournal.wordpress.com/2016/07/02/lternate-lphabet-lliteration-training-regimen/

https://subversesjournal.wordpress.com/2016/06/28/my-thoughts-inexactly/

notes 4 today: 2016-12-06 (I Wish My Grandparents had; Bad Earthen Methylation To Destabilize Climate Cycling; Pregnant With; Our Aversion To Vigilance 2015)

title: I Wish My Grandparents had…

“I wish my grandparents had fought these forces when they had the chance”
“I wish my grandparents had fought these forces when they had the chance”
“I wish my grandparents had fought these forces when they had the chance”

—will say our grandchildren if we fail them now.

title: Bad Earthen Methylation To Destabilize Climate Cycling

The Earth is constipated by human shit in all sorts of systems that are not used to being clogged with it. The extracted purities, the volatile metals brought to the surface, the energy being floated out of the Earth’s concentrated mass and atmosphere (when bringing this up in conversation I’ve been referred to an article called Earth Battery—link to be provided when I find it), the non-ice-age die offs, and other symptoms the Earth is subjected to, are pulling all the parts out of sync with each other, which is in many regards the death of the whole (by my expression of mereology). I don’t doubt that eventually the Earth can regain some of its former glory and avoid becoming a sister planet to Venus in climate regards—just how much before the sun finishes its 10 billion year life cycle, is an important question to consider.

With ice-age die offs that are mentioned popularly to assuage those who have fears that the current species extinctions has precedence and is “natural”, I think the causes and the timing are quite different (making them unprecedented); also, the former die offs are bounded by an oscillating rhythm, whereas the contemporary die off is under unbounded human control which is unrhythmic and antirhythmic, and hard to adapt to (in evolutionary terms). It is sure to continue to cause new damage until some sort of ethical awakening to what humans actually are—as told to us by the rest of the planet, not by our own artificial ideologies—comes to pass.

After learning about my own methylation problems, thinking of the Earth as having off-kilter methylation is not my merely personifying the Earth (although the Earth should be conceived of as a being rather than a mere sphere), but it is a profoundly real and relevant phenomenon that science would shy away from because of conservative scientific dogmatism and its generally brutal western imperial disposition that has scorn for anything “woo woo”. This of course leaves so this and so many other things scientifically unexplored, keeping it “woo woo” (a catch 22).

Return to the ice age? The die off that comes with a global cooling may be when some of the most creative and important developments to the life attire emerge. There is a healthy cycle of regeneration of these frost-tolerant (or cold thriving) species, that maybe need to reemerge every several thousand years for some unbeknownst diachronic role to the larger biosphere. But these species, at risk of being killed now—along with all other species inhabiting the planet during this Holocene die off—are at population nadirs that may go lower and preclude them from ever re-emerging; or if an ice age were to come with accelerated vigor, their time might not have yet come (perhaps something to do with their genetics), and they might not contribute what is needed to the rest of the living populations that ushered them in to existence and ecosystemic relevancy. They might have provided and be mutually leaned on to provide, among other actions, some sort of digestion in the gut and soil microbiome.

We don’t really know what great swaths of populations we are killing and what small niches of populations we are fostering with our climate destabilization, beyond the shallow studies done by the scientific community. But we can with good reason say that we are and must be killing some species that play crucial roles that we are not yet aware of, because we aren’t (and will never be) aware of them. We may find their fossils, or we may find their fossils next to ours.

title: Pregnant With… (meme)

0009-death-of-birth

 

title: Our Aversion To Vigilance 2015

Vigilance is constitutive to life, and humans have not needed the faculty (for lack of a better word) of vigilance. It hasn’t been part of their needs, so that’s primarily why things go to shit so frequently/easily, because of a lack of vigilance. Not because of our programs, but because we don’t have the life energy to we used to, to be vigilant and watch and protect things with our bodies (but with paper, the way we throw paper money at things). Laws aren’t our version of vigilance, they are our aversion to vigilance, and they display fully our lack of it as we have to write down codes that are not naturalized within us, and we need to hire enforcers to be the bodies that have it as a job to monitor these laws.

Deep Skin

There is a lot of indications of what humans intrinsically are—and what potentials we hold—if we even only focus on our skin. The lack of profound hair shielding our skin tells us we are not intended bodily to be in the colder climates, and presumably the physical abilities we would need to perform well in a cold climate go well beyond a mere patch fix like clothing (or even evolving bodily hair). Simply viewing the advent of clothing, or the whiteningL of the skin, is a simple cause and effect view of the human body that would deny a holistic understanding that our skin system evolved (or didn’t evolve) to deal with certain climates and other features of an environment along with the rest of our body systems; sometimes one bodily system strives ahead (or downgrades quicker) masking a deficiency in other realms, such as our not yet evolving hibernation capacities. The white skin example I think shows our bodies making the best of a bad situation more than a true adaptation; white skin by itself does not provide all that is needed to deal with a colder climate, and in fact may be an indication of a lack more than anything to heighten the overall functioning of the human. When humans are caught or ensnared in an unfavorable environment, our technologies and our bodies might adapt over time, but never (or not yet, as it may take many millions of years) to the degree to make us as thriving as we were in the naturally best environment from which we had strayed. So we’ve gotten to a meta-stable, survivable position, one that can be maintained so long as we keep our education intact to broadly teach the non-instinctive survival skills (those that must be learned). So long, too, as we keep in balance and not in an over-reaching of the natural resources that can support these inefficient energy demanding lifestyles that are inherent to the human animal outside of its balanced scope.
So back to skin (including the skin on our back!). Our exposed skin might at first sight seem like a vulnerability, and indeed it is if you throw us in to a harmful chemically laden environment, a photonically dangerous environment, or a thermally disharmonic environment—all environments we’ve imposed on ourselves. However, I think that to think of skin as a vulnerability would be an ahistorical view that fails to grasp what would have been very advantageous millennia ago in not just a different climate, but also a very different social environment. When we were in primordial tribes (quite different than Hobbes’s “cold, brutish, and short” depiction, which was really a projection more accurately describing his own gloomy time in 17th century England) our skin was our cellular membrane, the rest of us the internals to a single cell in a multi-cellular milieu of many other persons. Lots of sex and cuddling would surely be understatements for some of the most common activities occupying these deep ancestors of ours. The body language of our modern times is presumably sophomoric and underdeveloped compared to the potentials of bodies communicating sans clothing, arbitrary taboos and restrictive cultural norms. Two (or more) bodies physically touching on a plurality of points, whether sexually or in a normal state of interaction (potentially playful), would communicate vastly more and on many different experiential levels than some ad hoc utterances used to representatively convey internal states. The immediacy of bodily contact makes mediated linguistic contact both inefficient (due to its narrow and restricted uses, and that it must be learned and doesn’t make use of the suite of hormones and multiple senses—merely the auditory sense) and unattractive—only domesticated encaged dogs bark, it is reported; voices would be saved for singing and other harmonizations that synthesized concurrently with other actions.
Absorptive skin would allow minerals, vitamins, and moisture to be gotten transdermally, and toxic metabolites and compounds would be more easily gotten rid of through the skin without the risk of re-absorption due to clothing blocking a full exfoliation, alleviating some of the workload on the other cleansing systems. The vibrations and other indications of existence and change emanating from one’s environment would not be dampened and muffled by clothing, but would more immediately be appreciated and responded to accordingly. For example think of the time difference to realize it is raining when you have several times more skin exposure ready to feel the rain, such as when laying (almost or completely) naked at the beach, or able to feel the humidity changes, versus in full dress with just hands and face exposed.
Our bodies long for this heightened contact, both with other humans as well as other natural temperature appropriate objects, and it has been the job of our culture to train our brains and build dilapidated muscle memories that deafen our ability to hear what our bodies yearn for. A full deafness would be akin to death, and we have not yet reached this low point and fully repress every true bodily need and desire. People still choose monogamy and/or a pet to reach a lower but stable “meta-stable” position where their needs are malnourished but not totally unnourished. Dogs and cats, which do not offer nearly the skin contact nor other affections that we truly need, keep many from breaking down (and possibly breaking out) from these silly relations; surely domesticated pets offer some infrared and other mammalian love energy, but it is not the potency which our bodies truly demand to thrive. Thus we are left to atrophy as humans are simply not available to most of us, due to the responsibilities imposed by inherited cultural requests for separatism, economic requests for being away from situations conductive for interaction (i.e. the work environment), and other divisive forces devised to try and convince humans they are not animals. This end, where humans are so devoid and alien to love that we don’t even have energies to seek for it, is what we are creeping towards by the generation. There have been many stark indicators, such as the peculiar platonic ways of the Puritans in the western context, and probably many more examples that any of us would usually not pay a second thought to. We are in many ways further along this path of bodily alienation (considering social media “social”) than even these fundamentalist groups, though a confusing cultural collage filled with visualizations of the tabooed actions would make us think we are quite sexualized.
The longer we winter ourselves in cold climates and even colder cultural clothing, the longer we should expect the winters to be; waiting for life is to prematurely introduce death. Thriving is taken off the table, and mere surviving is the best we can hope for.

LI didn’t make the time to research the specifics of the skin whitening to determine if has been shown to be either a more efficient skin type for lower sunlight environments, or a result due to long term lack of sun, or another adaptation that serves to do damage control for losses incurred on a hairless animal that was previously in a sun-rich environment. This is one of many shortcuts I’m afraid I will have to make in the upcoming years as “perfection becomes the enemy of good enough”.

Related Posts:

– Tame To Save: Fire Dancing Ritual

– Upcoming post about northward migration

– Upcoming post about tribes and tribal importance

ÂżA fringe binge eating disorder? activated charcoal is shading out a mental health disorder

The health benefits from using activated charcoal can be quite useful, even lifesaving in the case of ingested poisons (including recreational drug overdose). In fairness, causing oneself to throw up (or have diarrhea) often has health benefits, too, when weighing what was eaten versus what is lost and what digestive tract damage is endured. However, the DSM-5 has chosen (I think correctly) to include binging and purging to be a mental health problem. It’s debatable whether this is always the case, and whether or not the negative psychological effects and causes being masked in so doing a purge are truly traumatic, but it should be a case by case consideration to determine if it is bad or not.

Amidst these established disorders a new phenomenon is emerging due to the convergence of increasing popularity of activated charcoal (touted among others by bulletproof diet creator Dave Asprey) and more awareness of how awful most of the food westerner western hemisphereans (North Americans) are marketed is. Instead of giving up all the food all at once, some health conscious people will opt to eat the food occasionally and many of these will do it in great quantities constituting a binge. The cycle will develop (has developed) for them that goes from strict eating of healthy foods, to all out sugar greasy garbage, back to healthy foods, back to garbage, paralleling (if not corresponding with) the surge-depletion-surge-depletion pattern in cranial dopamine levels that are terribly unbalanced. Activated charcoal can facilitate to prolong this destructive pattern, as it will preserve much of the health of a person who has recently binged, but will build itself in as a new dependency. There are worse shackles to wear around for sure, worse insurance policies like aspirin dependency or xanax dependency, to name a few. Is activated charcoal qualitatively different and truly a good thing that should be taken to erase impulsive decisions? The “activated charcoal” for other realms of life—where impulsivity is causing sorrow—will surely be sought after, but to no avail. It is a slippery slope to suddenly hiring the mafia to take care of your relationship problems, of going to the state to police your neighbor’s landscaping deviance rather than talking to her sans government. Yes, activated charcoal is an intermediary that keeps us from liberating ourselves, and it is acutely keeping people in an unhealthy relationship to food, if not absorbing unhealthy food.

Perhaps DSM-6 will include adsorbing purges as a criteria for binge eating disorders?

till your brain dead: Mental Tilling is Killing our Brain’s Innate Capacities

I think it is fruitful to lichen (liken) the terrain of the human brain to that of soil, both of which perform orders of magnitude better when they are given the adequate amounts of organic supports. Whether that organic support be material in the sense of being quality food, rich perceptual interactions, or immaterial entities like enough sleep or enough time to think and grow ideas, missing any one of these will limit the fecundity of the brain. This last key input—enough time to think and grow ideas—is one that my fellow writers are probably acutely aware of, and when this condition of necessary expansive time is not available, it is a major limiting factor for what the brain can do.

A brain that wishes to have this solid bloc of time to develop subtle and expansive consciousness needs to have a space in which that time can be free to flow unimpeded. When rich, fungally inoculated soil is dug up all at once by machinery, the boon of energy resultant that can grow crops is short lived (a season); so too, when a brain is dug out and exposed bare via perceptual or chemical interruptions—the types that derail rather than dovetail—the energy released is angered and frustrated, masked as productive only in a societal system that glorifies destruction. The great webs of genius are irretrievably lost, or at best tunneled away deep from the ravages of a beached consciousness drowning in the unprotected shallows. The gray matter is rarely tilled by the earthly forms of an eagle crying, a breeze gusting, or even melatonin surging sleep forward; it is unearthed by interruptions of the modern making: phones and sirens ringing, solicitors selling, traffic clotting, schedules over-scheduling—soccer practices, piano lessons, and their intermediate steps of transportation. Colors recede, shades of gray fade, and our minds are left in the painful predicament of black and white thought.

Fertility Nipped in the Bud

Modern contrivances have our brains filled with weeds, surfacing as bare, half-baked soil, because the ecosystems that should have been preeminent to keep vital energy flowing have been frustrated so many times that their growth is rarely attempted anymore. The havoc is wrought at a much younger age these daze, where the minds of children haven’t even had much of a chance to feel around the wonderful spaces that are their brains before they is tilled, row cropped, allowing very little of the deep hyphae connections between the isolated plants to emerge. Shallow rooted weeds grow there predominantly, and if someone comes around and tries to inoculate their brain with deep ideas, most of the children are so repulsed that they utter (now) common notions like “thinking hurts”, or “thinking is hard”. Thinking is one of the most efficient systems for the human animal in terms of the fruit it bears versus the energy expenditure. A fertile imagination and deep integration of perceptions allows the human animal to have a very rewarding interaction with the larger ecosystem, something under siege for the last 50 years at least, but probably in a creeping sense over the last 5,000.

Visceral Hypersensitivity: An Optimistic Angle

If you are unfortunate enough to already know what visceral hypersensitivity (VH henceforth) is, then maybe the spin I put on it can leave you feeling fortunate, or relieved for those close to you that have the condition. A viscerally hypersensitive person feels every bodily occurrence more (the brain not necessarily being exclusive from the body in this “feeling” regard either, I’d argue). As far as I understand, the criteria for the VH condition were generated out of a need to group and explain real somatic symptoms that people with digestive discomfort experience, but I think there is a lot more to VH than gastro doctors—or the medical community at large—have had the fancy or need to delve into, and certainly a great deal more than I can suggest here. Still, I wanted to offer the following as explanations, conjectures, and “symptoms” (or compliments) to VH.

We Who Are Viscerally Hypersensitive:

– are not suffering from a “modern disease” or neolithic condition (though in the context it would be defined as such), rather we have VH as a result of evolutionary pressures that made it fit to arise in humans (or it has always been in homo sapiens and probably larger groups, and we with VH have not devolved out of having it). Our hypersensitivity generally manifests most noticeably in our bodily reactions to a wide range of supposed foods. VH is our bodies saying, “don’t eat that shit, that offers no nutritional benefit and it’s full of toxins and anti-nutrients that we don’t have the enzymatic capabilities to handle.” Our bodies have a vigilance that makes them smarter than our eyes that just see sugar and salt coated non-food and throw it in our mouths; our bodies do what they do best and evacuate that non-food before it has a chance to do as much damage. With VH a person’s body which seems to be the torturer, is actually the teacher that points to the torture coming from something much larger and much more distilled: agricultural products and byproducts that aren’t at all healthy for human consumption.

– have quicker reflexes to prevent an imminent accident from occurring, precisely because we are so tuned in to the present (in a non-meditation sort of way) and the momentum of which toward physical things are tending. I have often stopped a water from spilling that I had just accidentally knocked in to, so I am very attuned to my own clumsiness and in its own damage control.

– tend to have some premonitions of the future as in a visionary, but we often end up being false visionaries in the eyes of others because we may preclude the bad event from occurring by being aware of its presence. This may sound like I am loading on a mystical element to VH, but I think it is something completely embedded in the total intuitive awareness that in general has been dulled by a birth into a prefabricated world. We are the canaries 2.0 that can warn ahead of time that the mine is dangerous for all living forms, especially to ourselves; we don’t want to die a martyr, we want to live smarter!

– are more aware of the feelings of life (or lack of life) “in the air”. Speaking of air, we don’t appreciate it when others attempt to dilute an unpleasant odor by spraying Axe all over it, because then we just smell the synthesis of Axe and awful, which is a new amplified awful (this is why as a paleo eater of cow liver, I don’t attempt to “hide” the liver in a larger recipe, but eat it plain and don’t want to drag the process out by mixing it with other diluting foods).

– are more acutely affected by seasonal affective disorder and we sense the malice in the season’s changing and the joy in an oncoming change for the better.

– seem to amplify bodily sensations. This may be true to some extent, but the larger overlooked “normalized” reality is that most others are more extreme in the opposite direction in that they dampen their sensations of pain and discomfort to a detrimental numbing level.

– have a very porous, open chakra, in that we feel other’s pains and joys and take onto ourselves lots of emotions and experiences that would seem to be other.

– tend to be of the O blood type (this is pure conjecture). To elaborate a little on why I am bringing up blood type, it’s not that I think type O blood is itself determinant for a wide range of generalizations about a person, but blood type I think can be used as a marker for a larger milieu of systemic and genetic entities that make VH arise in an individual. Blood type is correlative, not causative.

Some more information/viewpoints on VH:

https://marthaandmayo.wordpress.com/2015/06/16/im-sorry-you-said-visceral-what-what-is-visceral-hyperalgesia/

http://thegirlinyogapants.com/2014/11/06/low-fodmap-diet-ibs/

https://ibsimpact.wordpress.com/2013/11/08/15-common-misconceptions-that-shouldnt-exist-about-irritable-bowel-syndrome-ibs/

https://visceralhypersensitivity.wordpress.com/

https://sensitivepepper.wordpress.com/

https://abominableabdominal.wordpress.com/

https://mastopedia.wordpress.com/2010/07/26/ketotifen-decreases-visceral-hypersensitivity/

and probably many more!

The Liberation Of Metals

“metals groove to their rigid dance, while we sit watching, entranced”

We are normalized to what is a very anomalous geographical feature, namely the high quantity of large elemental metals and metal-dominated alloys. The most striking image I can think to provide you is gazing upon a skyscraper under construction with countless tons of steel “I-beams” conquering the airspace, or a suspension bridge donning voluminous quantities vast metallic twine. These peculiar purities of structural metal, which we can go and see without much trouble (unless we are in an unmantamed jungle), were never available to strike our ancestors’s perceptions. In the past—geographically speaking—most metals were more dispersed and far less in quantity at the crustal surface and atmospheric level, intermingled as they were with other chemicals and compounds where they served an important role but in relatively minute presence. The metals circulating in human cultural activity today, however, used to mostly be below our visibility and buried underneath the soil level, and deeper still. At present, metals exist not just alongside us at a much higher rate and in a much purer form, they also exist within us: our bodily tissues and organs have quantities of metals and metallic compounds that are generally too high (thus the high rates of autism and many, many other modern health conditions). The corollary to the high presence of newer metals is that other, particular metals (e.g. zinc) that have an important symbiosis with organisms may exist within us at lower levels than necessary, as they are out-dueled by other, competing metals (e.g. copper; other organically competitive metals are molybdenum and tungsten, selenium and mercury, and more that I’m just learning about).

Metals—before human adventures into bogs, mining, and sifting river sediment—would be unearthed only by cataclysmic earthen collisions with asteroids (and other spatial bodies); a large impact would stir the earthen pot, adding some fresh deposits of metals and unearthing others more accustomed to the depths. These days, the slow unceasing meteor that is human industry keeps throwing more metals up onto the surface, constantly displacing organic life that previously dwelt in the space that is now the home of the metals. These metals that so negatively affect us are the key to the process of unearthing more and more metals—it is rather tautological. We must ask ourselves: are we using metallic machinery to dig up more metals, or are the metals using us to dig up more of their friends? Does our lack of apparent control mean the metals are in control? Humans certainly have become less culturally organic and transitioned onto what could be dubbed a “metalloid path”.

Metals In Motion

From the perspective of motion—if we exclude sea waters and atmospheric winds (see note L, first paragraph)—there is a much higher ratio than there ever was before of heavier metal dominated chemical compounds than organic compounds; metals are getting plenty of exercise, but at our expense. One extreme example of where metals have been liberated very quickly into the larger atmosphere is the Fukushima nuclear catastrophe. Uranium and Plutonium, very organically destabilizing metals, have certainly restricted movement in proximity to Fukushima. The half-life of these metals quickly quarters a human life, if not “hexadecadenth-ing” it (1/16th). Perhaps the violent connotation of hexa-decimating life would not be inappropriate to convey what occurs after too much metallic-derived radiation exposure. Unfortunately, as opposed to Roman military decimation, nuclear radiation kills a far larger number of people without the strict control of human managers. Metals are in the driver’s seat driving, while humans are in the driver’s seat sitting doing little. The humans that do escape the effects of the potent metal pollution of a nuclear reactor disaster still have to deal with a restriction to their freedom of movement: DON’T GO ANYWHERE NEAR FUKUSHIMA.

Metals’ dominion of motion goes largely unnoticed, and there is a “textbook” physics experiment that goes to show how oblivious and uncritical people are of this fact. Inertial frames of reference are often initially demonstrated by physics teachers by using a particular space familiar to everyone: inside a moving vehicle. To prove that the space inside the moving car becomes it’s own inertial frame, the teacher might ask why no one ever feels wind despite undergoing high speeds; but to really bring home the point, the teacher usually gets us to think about a ball being tossed straight up in the car, and that it doesn’t fly into the rear window but returns to the thrower. Inertial frames of reference are now understood and everyone moves on, but no one thinks to ask, “are such inertial frames of reference normal to the planet’s history?” Even more to the point, no one brings up how despite the ~1,000 kilogram metal based car being hurled through (our) space with such violent force, that motion is almost completely sterile inside the car. Further troubling aspects are as follows: there is often a lot of boredom experienced on the part of the passengers; there is stale air that is frequently being cycled through a conditioner; there is light distorted and diminished by tinted, reflective windows; there is Earthen electrical isolation provided by the insulating rubber tires. The interior of modern vehicles in a large “sense” approaches sensory deprivation tanks, and surely the negative psychological effects of one forced to experience the peculiar space of a car, are ramped up as an effect. There are not voices raising this concern of why there is so little organic activity surrounding such a high energy event as a car in motion; perhaps the very energy available for thinking is cordoned off in the peculiar deprivation tanks that are our modern vehicles. Such an inertial frame of reference is an internal frame of restriction!

¿Carbon, Carbone, Cargone? 

Where in this world of metallic motion is all the carbon going as a result? The question has multiple answers, the first of which is that carbon is not going anywhere, it is staying put, by suppression. Carbon that is enmeshed in living organic compounds—i.e. humans and all of our biological friends—is stuck in place or in a restrictive inertial frame which gives the illusion of motion. As for non-human animals, migration patterns are being reduced, forcing them to become “home bodies” or faced with becoming “dead bodies” (road kill, toxic-stream kill). Areas of habitability are being reduced through desertification, a complicated process that metals at least play a partial role in.L The inclusion of higher loads of metals within these organisms is also restricting them (and killing them), with some populations of water animals known to be dying off directly because of metal pollution. Essentially, the space in which carbon based life can thrive is steadily shrinking on all fronts.

The second place that carbon is going, is into the atmosphere, resulting because of its oppression. Simplified and alienated chemicals like CO2 and other building blocks of life are released in the processes that involve moving weighty metals; if from the dust we came, to the dust we are returning—the ~400 ppm (and rising) CO2 building blocks give plenty of proof of that! Metals are a lot more massive than carbon centered lifeforms, and to move them around requires a much higher calorie diet, despite whatever efficiencies adding rubber wheels (or floating them on the ocean) to the massive unleashed metal giants fretting through our environments provides. It is towards this end that the majority of human and metal activity on earth takes place: the extraction (via drill-mining) of high potency energy found in carbon based fuels. Millions of decades of condensed and concentrated carbon energy provide the only energy combinations (along with nuclear power, perhaps) powerful enough to feed the metal-moving agenda. Does peak oil exist, and if so is it enough to stop the metal hegemony?

The third place that carbon is going in the metal driven world is into enslavement at the purposes of hardening the metal. Carbon is intentionally alloyed to iron in small amounts (less than 5%) for the service of iron to make it harder for particular industrial purposes—it is marginalized; an interesting parallel to this ratio would be the aforementioned amount of movement of metals out-competing many-fold the motion of carbon-centered life. Another telling character in this story is oxygen. Metals underground used to be plagued by oxidation issues; now, above ground, metals routinely get rid of their oxygen, steel away our carbon, all while we carbon-based life forms seem to be bodily accruing oxygen as our own rusting agent, resulting in widespread oxidative damage. Oxygen is a turncoat—reactive and shifty—if we ascribe it agency in this narrative.

Metals In Charge

The metals in motion we have to deal with are moving as fast (or faster?) than a speeding bullet or shrapnel, slowing down then to modern transportation of planes/trains/cars/elevators, and then we have standing structures like buildings and transmission towers. Both the metals in motion and those standing give off some “destructive” electromagnetic interference, especially if they are carrying an electrical charge as in the case of the transmission tower’s thick power lines. Carbon-based life has adapted the best that it can in the face of all this metal, being more cautious (looking both ways before you cross) and passive (not crossing); it’s reminiscent of the Artilleryman describing humans adapting to Martians in The War of the Worlds (pages 248-251). One modern social habit that displays this passivity and awkwardness that people feel in association with the rigid spaces modern building technologies allow us is the over-utterance of “sorry”. It’s not completely a matter that “sorry” has changed meaning—though that is sometimes the case—but that some people are generally sorry for being in the way of a smooth flow of traffic. Whether it’s crossing the street in a very apologetic manner, waving and prostrating oneself to the massive car that is letting you walk pass, and seeming overly grateful that such a giant beast would have the kindness of heart to let you as a mere pedestrian cross first; or someone exiting a narrow corridor as another person is entering and saying “sorry” for being a body block to the other person’s continuing through the corridor uninterrupted. There is such shame many of us feel in our very existence, that we are somehow awkward and uncomely beings that are exceptions to the rule and need to be accompanied with constant apology.

Unfortunately, the latent content of our zeitgeist is that we’ve been conquered irreparably by metals (or computer technology, which is of the same logical blend) and there is no option to escape. In an inverted way to how Napoleon supposedly used language differences to use his conquered people to fight for him and not unite against him, metals have us all speaking their same language—which I think would be a type of binary—so that we are easily decoded. Words that could unite organic life to rebel against metallic life are not just marginalized from our typical linguistic use, they are being erased entirely as if they never had existed. Nuspeak—and universal efforts to have 100% literacy, including digital—is the cage that needs no prison guard because the prefrontal cortex is so effectively segregated from the other thinking regions. We are frequently unable to think, and thus communicate, the biological problems we are increasingly imposing on ourselves. All of these electric, metal-based infrastructured systems are regarded as essential to life—increasingly understood to be a priori to it—and so we put all our hope into its continuance and invest in its endurance, but all to our detriment.

There is still a warm, humid darkness at the end of The Enlightenment tunnel; sacred spaces un-scarred and less chronically scared are still available to those who want to escape the everyday metallurgy. One can choose to leave the metal majoritarian areas of contrived macro-climates in opting for a micro-climate where life grows and finds the healthiest niches. It is safer to be a freer life form in such a micro-climate, such as a commune where fast paced metal/electrical life is kept to a minimum (something which I recommend!). For those of us who want to battle (and succeed) right where we are: we are more complex than the metal creations we’ve unleashed, despite our very real depletion, and we do have biological systems within us and around us that are allies. The edible dandelions that grow on an untreated lawn are dynamic accumulators which restore soil health and mine up metals and other minerals in their proper balanced form; they can do this in some of the most abused landscapes and are vitality’s pioneers. We can build up oxytocin concentrations in our body by physically connecting with our species in a variety of different circles like massage groups (and other more and less taboo interactions) that does not include metal as a mediator. We can remove foods from our diet and undergo fasting when no healthy alternatives are present or growing. It is important to recognize that there may be much withdrawal pain (emotionally, and physically as with the Herxheimer reaction) as we detox from metal-dominated living, but it is a small price to pay compared to extinction.

THE ENDZ


Metal Appendages (Oppendices)

1) Artificial aging: Entire ages of “human development” are named after the particular metals introduced for weaponry, which is only the sharp tip of the great girth of non-metallic (mostly stone) developments early on in civilization’s history. This surely speaks to the level of worship—presumptively merited—that humans felt (and feel) in regards to metals. Metal was the cast, the clothing, the tip, to allow a widening of violence among humans whilst stone was at the core of the infrastructural project. Now, after the industrial revolution, it is metal which forms the foundational core, and stone that has been displaced as the superficial adjunct. To be literary—swords and axes only cut skin deep, but the electric grid penetrates right through us, deeper and more totally than Vlad the Impaler.
2) radar sdrawkcaB: Metals are not built to appear on the radar screens of organic life forms—there is no evolutionary precedent built in for organic life to recognize or deal with any concentration of metal that isn’t already sublimated in a properly balanced ecosystem. Bees are supposedly disturbed by radio and cellular phone frequencies, birds by that of wind turbines (ecosystem’s unfamiliarity with metal keeps the metal objectively intact for relatively long stretches of time where even common types of bacteria dare not populate on its surfaces—indeed maintenance is very efficient when the cleaning of metallic surfaces is seldom needed). The motion and concentration of metals is like a stealth bomber to our innate perceptual proclivities that we’re only able to see and recognize the potency of when we develop a “second” nature. As metal dominates more and more, nature does come second, it seems.
3) Metal as necrophiliac: The death of a carbon life form (then transitioned into a fossil fuel) is exactly what metals are dependent on for their own particular motion. Their intense motion on our Earth has heretofore in human interactions been dependent upon dead carbon matter. Their caloric needs met by gasoline ingestion is the destruction of us; it is metal feasting on the corpses of our carbonic ancestors. After digestion is finished they leave their excrement—plastics, pesticides, and other compounds—as donations to our cause of theirs. As they eat our carbonic fossilized corpses, they also have been eating us alive; if we include them as a specie-s, then we are not alone in our eating of food that is both alive and dead. The metals are borrowing on our credit, but they will stop only when we stop supplying our lives to work their hungry furnaces; until then we are just disinterestedly holocausting ourselves.
10) ¿Abiotic Carbonic Energy?: There are ongoing hypothesis that some carbon based fuels are not truly fossil fuels, as they are not in a lineage that once had some living biomass from which to be derived from. I muse here, but if this is the case could it be the higher levels of metals below the surface—using geo-pressures as a catalyst—growing their own potent source of combustible energy?
11) Yours, Mines, and Theirs: Metal mines us more surely than we mine metal. We spend our time drilling for them holding them as idols, and even as the metal idles in stagnation it drills against us, into us, with the electromagnetic force.
12) Iron Sharpens Iron: but concurrent to such sharpening iron dulls Life. We’ve betrayed the carbonic in favor of the ironic.
13) Sequestered: The concern of carbon sequestering is quite secondary to the very real need to bury metals. A great deal more could be said of this topic when I make the time to elaborate a juxtaposition between these two possibilities to heal the Earth.
20) Change versus Acceleration: We are not in an epoch of accelerating change—change is decelerating, it is dying, the becomings being beings; it is matter that is accelerating in it’s bundling and simplification to higher, larger amounts—metal here being the quintessential example. These concepts unfortunately are conflated and inverted which leads to a situation in which the problem is not appropriately intuited. Intuitive immediate imaginative senses are blocked, cobweb-ed over by destructive concepts such as “change is accelerating”. Matter is accelerating, not change!
21) We are our own key to open this lock: The liberation of Metals is the shackling of lighter non-metals. Metals are the cuffs that need no lock to imprison life. Their very concentration could have only been accomplished by our previously subtle intuitive abilities turned for destructive uses—we humans traded our synthetic imaginations for the pastime of analysis, and we project outwards the cutting logic that has us turning disparate metals into unified weapons against our own kind, reflective steel purified to great degrees for precise surgical uses. Mirroring our adoption of analysis as our inner monologue has been the ability to create extremely hot controlled temperatures as well as those extremely cold, this within small spaces where the general laws of thermodynamics are bracketed by metals and their allies. Metals could only have grown and gathered in such stature by our own fiddling with rapidly distinct and changing heats that separate and recombine old compounds into new ones, never before known to the Earthen context.

Notes

L The role that metals play in desertification could possibly be analyzed to be twofold, though more or fewer actual reasons may exist beyond the scope of the author. The first role is what has been mentioned in many places already in this essay, namely that metals in motion reduce organisms’ ability to be as dynamically involved in the environment, which might be a definition for a desert. To flesh this out a little more, consider how a lot of wind erosion on a mountain top keeps trees from growing there, but so too it could be said that a lot of trees growing there could keep down the wind erosion. Either way, the degree to which there is the homogeneous motion of larger, less subtle forces—a constant drying western gale force wind that acts as one large rigid force as opposed to a light humid breeze that dances between trees in no particular direction—is the degree to which smaller more complex developments are precluded. Along with the great currents of air that are eroding subtle areas that used to be rich with plant and fungal biomass, so too are greater currents of ocean water playing a role in eroding oceanic life, especially at the coasts where it used to be the greatest. Zooming way out, here’s a galactic example of the same phenomenon: think of a galaxy where large asteroids, planets, and even stars are constantly colliding and causing large violent impacts whereby thermal dynamic changes are undergoing huge changes in the local contexts; these large bodies gathering elemental matter and making it act roughly uniform (think of a giant gaseous planet with little chemical complexity) will give no chance to allowing any life to endure, whether carbon based or any other type. The celestial bodies interacting are themselves, perhaps, the lifeforms; however, it is a big waste of the smaller potentials within them: the variety of chemical elements from which they have pulled by gravity into strict enslavement could make such a richer tapestry, just as a one building with LEGO blocks can make something far more interesting than one can with DUPLO blocks.

The second role that liberated metals play in contributing to desertification is the way that their temperature fluctuations mimic that of a desert. Metals heat quickly with exposure to a thermal energy source, but also cool quickly when that energy source is removed (think of a pan being heated by a flame). This is the same process that goes on in a desert, whereby the sun’s thermal energy warms it during the day, but then when the sun sets the desert becomes very cool very quickly. Our particular earthly forms of life, at least, do best when under a relatively constant thermodynamic heat. This regularized temperature that our life needs is emblematic of the modalities of a life force: harmonization occurring through a common interactive vibrational level. The violent swings in temperature prevent life from spreading those deepening complex bonds because harmony is constantly being shattered/interrupted. Large concentrations of metals at the crustal surface are sure to exacerbate these swings in temperature, and so too will continue to diminish the global biomass which is so critical in regulating temperatures to foster additional layers of life.

ZThe beginnings—thankfully we haven’t reached an end, or else I would not be typing and you would not be reading. May this lore of metals help dissuade us from the lure of metals.


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