notes 4 today: 2015-11-08

Title: The Sacrificial Lamb’s Parents

I felt pretty low when I first thought this—given my love for youthful innocence—but perhaps this will make me (and you) feel less horrified when seeing in the nature ¿we? love so much, the young being targeted and killed by a predator. As much as I get mad at the predator, I get mad at the parent (while simultaneously empathizing with the parent, and the previously hungry predator). However, in the larger picture that evolution provides us enmeshed in the daily struggle of our animal beings, there is a clarity to the deaths of innocent babies. Not all babies are killed, just the ones that have parents that have the unfortunate nature/nurture combination that puts them in places of bad, unprotective parenting. Perhaps the parents had too many babies to tend to, and the predator is nature’s way of stepping in and not allowing that particular “over-population gene” from over-populating through a plethora of children, weakened by the initial lack of resources because of too many mouths to feed. Perhaps the parent(s) are ostracized to the outer ring of a large herd because of some anti-social quality that they possess. This anti-social quality that would be passed down to their children by both nature/nurture channels, is now reduced or extinguished through the death of their young by a predator (or a disease, a less thought of predator).

I guess I am just trying to find some meaning in the death of those who I feel shouldn’t die, without myself resorting to some higher authority that has schemes of his own. My authority is the immanent vital universal force, of which I am just one (or several) of countless important parts. What I can’t stand for is the death of young people that aren’t being cycled into the food chain, but are done in by non-organic violence, like that of a metallic bullet or an un-evolved disease that has no place in the larger eco-system.

Title: Of Canadian Migration

There’s a niche exploited by migrating this far north for enterprising birds who can manage the long annual commute. So too there is a niche for hibernating animals that can be extremely resourceful during the lengthy winters as well as during the waking seasons.

Humans are not internally resourceful, which has made them grasp at many many outside resources to survive these harsher environments. Their lack of foresight to survive such environments as far from the equator (and from warming climatic factors) as Canada will lead to an eventual depletion of resources. Also, possessions, including land ownership, are not marks of human freedom, but signs of bondage to a particular place that one feels a loyalty to. A loyalty to a land for whatever constructed reasons means that a person cannot be fully loyal to their own bodily needs. Humans are “digging in” and may see it as patriotic loyalty, when really it is a ditch that blinds them from seeing the horizon.

Title: Some examples of the antithetical relations between cars and people

Speed bumps: good for people because they keep them from getting hit, but bad for the cars—suspension damage, brakes being worn, loss of momentum (gas efficiency).

Accidents: Older cars from the ’60s used to fair pretty well in accidents when they were made of more metal, but people in the accidents were a lot more likely to be seriously injured or killed because of the extra jostling. Now as people are supposedly safer in their cars (minus the fact that there are more cars causing higher likelihood of all types of accidents), the cars are taking more of the brunt as they are built to be breakable and absorb a lot more of the impact, and so the cars are more likely totaled than the people.

Increasing Automation of Cars? :As the cars become more sophisticated supposedly, there will be even worse cerebral damage as people get dumber and more aloof about spatial awareness, which will be having serious implications if it couldn’t be argued that it already has.

Title: Old Bones Taking a Break: Ageism and The Origins of Civilization

Among one band of nomadic humans approximately 11,000 years ago, the eldest—venerated for their wisdom—had the wily thought of retirement. Such a desire coincided—or indeed was influenced by—a beautiful place that they had happened upon and that they decided was good enough to suit their needs until the end of their days. They broke the bond of eternal renewal through migration and settled in a fertile place where their devoted children and grand children stayed by their side, knowing more and more the life of a sedentary species. The privileged position went to that of the eldest who made subjects out of their own children, treating them as means to their own ends.

These people problem solved as issues arose due to this new sedentary lifestyle, and they put down vegetative roots mirroring that of their new agricultural staples. Humans playing at trees begin to overshadow the forests; we transition from valuing the living inner bark as a source of food, to valuing the dead inner wood as a source of shelter. Perversions abound over the next several thousand years, and now we know nature, and think of it as other to ourselves.

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